The Peace of Wild Things ~ Wendell Berry

When despair for the world grows in me
and I wake in the night at the least sound
in fear of what my life and my children’s lives may be,
I go and lie down where the wood drake
rests in his beauty on the water, and the great heron feeds.
I come into the peace of wild things
who do not tax their lives with forethought
of grief. I come into the presence of still water.
And I feel above me the day-blind stars
waiting with their light. For a time
I rest in the grace of the world, and am free.

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Reflections on Chaordic Stepping Stones

The following are reflections in response to questions from a group of Indian practitioners. This group is in the early stages of co-creating and nurturing the development of a ‘Community of Practice’ (COP) among hosting practitioners in India. They are not intended as definitive answers nor as an introduction to the stepping stones, just some of my reflections and learnings from working with the stepping stones offered with deep gratitude to those Art of Hosting pioneers who discovered them and especially to Chris Corrigan for helping to deepen my understanding.

Your wonderful questions about the practice of the Chaordic Stepping Stones (CSS) stimulates lots and lots of thoughts and questions for me.  It feels like the entirety of the hosting practice could be contained in answering them. The beauty of these practices is that there is no one right answer and that the answers that we discover through practice seem to have unending levels of wisdom.  So, I don’t claim to have answers but I do have a number of reflections that I will attempt to share.

The CSS is a tool or perspective for working with emergence.  It is all about conversation, listening to one another until some next level of clarity arises and leads to taking a next step based upon that clarity.  The process is not about arriving at any destination or achieving anything.  It is about trusting and allowing what wants to happen to emerge.  As such, there are no specified time requirements.  Enjoy the journey and don’t worry about the destination.  Simply stated, a COP is a group of people who practice together.  By walking the CSS in ongoing communication, you are a community of practitioners.  Where this leads and what it will look like can only be discovered by walking the path.  Enjoy the journey.  Share your experiences and questions.  Listen deeply.  Deepen your connections and nurture the relationships.  

The CSS offers suggestions for questions to be explored at various stages in the journey.  Take as much or as little time as needed on each stepping stone and move on to the next as you find clarity.  It is an iterative process so never hesitate to circle back to an earlier question to inquire more deeply.

The purpose of this process is not to ‘take it to scale’ up or to figure out how to engage others.  It is based in personal needs and in the power of attraction and invitation.  It all begins with someone or a few people voicing an experienced need (what I need and sense others may also need).  It is not about fixing something.  It is about trusting that something wants to happen in response to this sensed need and our role is to listen for what wants to happen.  Be clear on the need.  Who else feels it?  Avoid the temptation to talk about what ‘they’ need or even what ‘we’ need.  Speak from personal experience.

Not everyone shares the same sense of this need.  Those who don’t are not meant to be part of the journey.  There is no judgement or exclusion in this; their path simply leads elsewhere.  But for those who do share a sense of need, this is the shared starting place.  Be as clear and specific as possible. The expression of need becomes the strange attractor around which something will emerge.  And it becomes the basis of invitation for others to join the conversation.  It also provides a bit of a useful barrier discouraging divergent needs.  There is a balance between tightly and rigidly defining need leaving little or no room for divergence and leaving it so open and loose that anyone can bring their own agenda and feel like they belong.  How to allow the sense of need to naturally evolve and deepen as new voices contribute to the conversation?

Once a core group has a discovered and articulated a shared sense of need and purpose and they begin talking to others about it, this will invite others to join the conversation.  It has been my experience that some agreement around principles is essential before the group grows much.  The principles are agreements for how the group will be together.  In time, they become collective practices and form a part of the strange attractor.  People want to be part of the process that is emerging.  If they are not comfortable with the practices and principles, then this is an indication that they are not the ‘right people’ for this process.  No judgement.  No competition.  Nothing wrong with opting out.  Better to have a small group of people who have agreement on principles and practices than a large group struggling to figure out how to work together.  

Take as long as needed to reach clarity and resist the temptation to try and convince anyone to join.  ‘Whoever show up are the right people.’ Practice together and share stories of your practice and see who is attracted.  Attend to the needs of people who join by sharing the story of the stepping stones that brought the group to its current place.  In sharing the story, deeper clarity and wisdom is likely to emerge.  Be patient.  Impatience does not serve the process and it implies an expectation of an outcome or destination.  Remember that the process is a journey.  That is all there is.   And, on this journey, you are likely to experience a number of amazing destinations along the way.

Attend to relationships.  It’s all about friendship and enjoying the process together.  When there is tension, lean in and listen.  What can be learned from listening to different perspectives?  Keep the need and purpose in the center.  Can you all stay connected to the common center even when feeling tensions and seeing it from different perspectives?  What practices will help create a container strong enough to hold the tensions and invite emergence? Remember that emergence needs the energy and chaos that comes with tensions and diversity of perspectives.  Ask yourself repeatedly and often ‘what are we learning?’.  How does your learning inform you regarding need, purpose, principles and understanding of the emerging concept?  

I do not find role definitions to be useful in this process.  One exception to this is the need for host/guardian/harvester in every conversation.  These need not be the same people each time.  In fact, such rigidity gets in the way of shared leadership and shared ownership of the process.  Rotating these roles builds skill and capacity.  There may also be friends of the process that are not part of the core team and not directly involved in the process.  For instance, an Indian Community of Practice needs to be comprised of Indian practitioners, I think.  Yet there are some people (me included) who are supportive even if we don’t belong in the conversation.  Keep them informed and ask for what you need.  But don’t disempower yourselves by giving anyone else the leadership or responsibility. 

 Remember the beautiful Aboriginal saying: ‘If you have come here to help me, you are wasting your time. But if you have come because your liberation is bound up with mine, then let us work together‘.  If you are trying to build a community of practice to help Indian practitioners, you are wasting your time.  If you, as practitioners, have need of a community, then co-create it.  And co-create it by being in practice together.   If it never becomes anything more than five people who care deeply for one another and who are in deep practice and learning together, you have a community of practitioners.  Don’t worry about scaling up.  It will happen naturally as appropriate.  Let go of any desire for control and any attachment to outcome.  Allow it to emerge.  And enjoy the process.

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If You’ve Come to Help Me

If you have come here to help me, you are wasting your time. But if you have come because your liberation is bound up with mine, then let us work together.

~ Lila Watson

 
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The Angel ~ Rilke

The Angel

With a slight tilt of his forehead he rejects
everything that hems in and obliges;
for the wide circles of the eternal Coming
move hugely erected through his heart.

The deep heavens stand before him full of shapes,
and each may call to him: come, know me–,
Give his light hands nothing to hold
of your burdens. Otherwise they’ll come at night

to you, to test you with a firmer grip,
and go like someone angry through your house
and sieze you as if they’d created you
and break you out of your mold.

~ Rilke

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Disciple of Life ~ Tao Te Ching

Men are born soft and supple; dead they are stiff and hard… Thus whoever is stiff and inflexible is a disciple of death. Whoever is soft and yielding is a disciple of life.

~Tao Te Ching

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Play ~ Charles Eisenstein

Childhood play is practice in the exploration of limits, the loosening of inhibitions to creativity, the creative dialogue with the environment, the reimaging of the world presented us.  Play is not enslaved to a preset end, but allows the end to emerge spontaneously through the process itself.  Play does not require willpower to stay focused and overcome our natural desires; it is our natural desire manifest.  When we play, we are willing to try things without guarantee of their eventual usefulness or value; yet paradoxically, it is precisely when we let go of such motivations that we produce the things of greatest use…

Because the creativity of play is spontaneous, unbidden and impervious to any rote formulization, we must consider that it comes from a source beyond ourselves.  We are the universe’s channel for play, an aspect of a universal playfulness expressed through our minds and bodies, employing our mental skills of reason and expression but originating beyond them.

 

From The Ascent of Humanity (page 122-23)

Charles Eisenstein

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The Weight of My Carbon Footprint

I have been haunted for the past week by an interchange on Facebook in which I was accused of being a hypocrite because of the amount of air travel I do and the excessive contribution that this makes to atmospheric carbon and climate change. I have been reflecting upon this from multiple perspectives for days and feeling that I ‘should’ be writing about it, that I ‘should’ somehow be resolving whatever it is that continues to disturb me. Each day, it seems that I see this from a different perspective, each of which feels important but collectively they do not yet provide the pieces to complete the puzzle. And maybe there is no neat, complete picture to attain. Maybe this ambiguity and the ability to live within it is the lesson to be learned.

Wouldn’t it be lovely to have certainty, to know what is right and to be able to live with the moral superiority of doing and being right?! I notice my discomfort at being accused of hypocrisy; living with integrity is very important to me and to how I see myself. So, the accusation triggers my need or desire to justify myself, to reclaim the moral high ground. Yet, I wonder if it is possible to live consciously in the modern world without hypocrisy. I honestly believe that my species is destroying the environment upon which we are dependent. How can one justify participation that destruction?

There is a high probability, looking at the facts, that humankind is at risk of extinction and it appears to me, based upon these facts, that we may already be beyond the tipping point where we can make the necessary changes to prevent extreme climate change and even human extinction. That reality is incredibly painful to face. How does one live with such intense grief? One way is denial, refusing to look at the evidence. Perhaps anesthetizing oneself to the pain with drugs, or shopping or travel or activist work. Either response – believing that I can change things or believing that nothing I do matters – seems like a strategy for avoiding the pain of looking honestly at our situation. We are screwed! We have created systems that are destroying us and we are all incapable of changing these systems so we take morally superior defensive positions or self-defeating postures of guilt and paralysis. Because the alternative – acknowledging the reality of the situation and our complicity in it and the sense of powerlessness to change it – is just too overwhelming and too lonely.

There are too many homo-sapiens on this planet consuming too many resources. When I honestly face this reality, and examine my life, I cannot identify any actions that would not be hypocritical short of taking my own life because anything I do contributes to the overconsumption of resources. So, maybe part of the learning for me is that it is time to let go of the concept of hypocrisy or to accept that being a hypocrite is part of being a modern human so I may as well embrace it.   Time, too, to let go of blaming individuals for systems problems that are beyond our individual ability to affect or change.  And time to accept the humility that comes with recognizing my part in the systems that define me and support me.

My actions are endangering life as we know it on this planet. Acknowledging this feels like the burden that comes with being alive in these times. It is a huge burden to carry alone and our individual and collective unwillingness or inability to acknowledge it honestly and with compassion is a big part of what is fueling our mindless patterns of escape, consumption and aggression. It leads to polarization and blaming and the tearing apart of our social fabric. And all of this is a symptom of our collective belief of separation. The alternative, it seems to me, is to recognize our interconnectedness, our participation in a complex web of living systems that are beyond our ability to control. Living systems have the capacity to change and to discover adaptive responses to environmental conditions. No individual member of a system can do this but as each member plays his role, change happens – some adaptive that gets amplified and some maladaptive that gets extinguished. I wonder which the human species will be. Personally, I feel an irrational hope/belief that humans will be transformed by this environmental and spiritual crisis in which we find ourselves and that unforeseeable solutions will emerge from this transformation. While I see little objective reason for it, I feel hope deep within and I sense it in many interactions that I engage in.

This line of reflection brings me back to the question of what is my place or purpose within the living systems upon which am interdependent? What is my niche or role to fill? What is my work to do? For much of my life, I answered this question from a place of obligation as I tried to what I thought I should. I worked hard and lived a minimally materialistic lifestyle, recycled, reused, denied material pleasures to myself and my family. Life was heavy and I constantly felt inadequate and hypocritical as I could not live up to my own standards. This, in turn, led to my defensiveness as I couldn’t stand the pain of my own inability to live up to my standards. The defensiveness took the form of judgmental superiority toward others since they obviously were not living up to my standards either. This pattern caused me to feel more and more guilty and discouraged and alone and increasingly to become emotionally numb. It was a vicious cycle and it did not serve me or the world – a painful reality that I did not want to face. Life was a struggle and I was clearly not living a life of purpose or meaning and was not contributing to the kind of world that I belong in. My consumption of resources was not providing much return to the world.

In recent years, I feel blessed that this pattern has been changing. I have begun living life more fully and authentically from a place of gratitude and purpose. Rather than forcing myself to do what I should, I respond with joy in doing what feels like it is mine to do and, in the process, it feels like I am contributing so much more to the world that I long for. My life feels in flow and it feels like the conversations and projects and relationships that I am engaged in are contributing toward a different kind of world. We taste the potential for co-creation and collaboration and the discovery of emergent possibilities. Perhaps some of these will create ripples of consciousness and change that in some way will change the future in significant ways. The butterfly whose wings cause a tropical storm on the other side of the planet has no way of knowing the effects of its actions.

I feel fortunate to have work that is calling me and that feels so powerfully mine to do.  When I am in this work, I feel my energy aligned with life and know that I am doing what I am meant to be doing.  My work at this time involves being a nomad, moving between communities carrying stories, making connections and building capacity for living and working differently. It involves witnessing and amplifying changes that want to happen. It also involves thinking critically about the world and my place in it and engaging in conversations that challenge conventional thinking. My work is also an experiment in living and working in a gift economy, offering what I can without expectations of compensation and gratefully accepting the gifts I receive in return and the resources that I consume.

My travel is in support of this work which does not feel like it can be done without travel. Does this justify my expenditure of fossil fuels and my carbon footprint? No. It does not feel like this can be justified and it feels like a swamp full of quicksand to even engage in trying to justify. What it does, though, is makes me very conscious of the cost of my travel. It makes me question why I am traveling and makes me conscious that the life of the planet is paying a price for what I am doing so I want to work with consciousness and intention, mindful of that cost. When I am in the flow, participating with the energy of life and fulfilling my purpose, it feels like I am being a good steward of the precious resources. When I am mindlessly expending my life energy on anything else, it feels like I am squandering time and resources even if it means living small and minimizing my carbon footprint.

My most recent trip before coming to Vietnam was an impulsive decision to literally fly the next day from Belgium to Oregon. Unlike most of my travel, this trip was not in response to invitation for work and it raised a number of questions. I traveled nearly seven thousand miles and emitted a ton and a half of carbon into the atmosphere because I felt called to be with my mother as she was dying. Was this selfish? Was it a responsible use of the resources? Did I actually contribute any additional carbon to the atmosphere since I was traveling at such a last minute that the seats would have been empty if I had not flown? Was my presence at my mother’s passing from this life important on some level that I cannot understand? Already, my work has benefitted from my increased sensitivity to death and the meaning of life; what is the value of this in pounds of carbon? I cannot answer these questions and yet I know, really know at a deep level, that I was where I was meant to be. How can anyone question this? This makes me wonder how many other people’s stories that I do not know and how many insensitive judgments that I make of other people and their decisions. Everybody doing their best and everybody is stuck in systems – internal and external. How to hold this awareness with compassion while also asking the challenging questions that might help to shift those systems?

As part of my inquiry about my carbon footprint, I decided to actually look at how much my travel contributes to the atmospheric carbon. I was surprised and challenged to find that it is not an easy question to answer. There are the questions of whether it adds carbon to fill a seat that would be otherwise empty, but I am ignoring that one for now. The task is complicated by the inconsistent and sometimes confusing use of miles/kilometers/tons/metric tons and various currencies when converting the impact to monetary figures. What I found is that the experts have various formulas for estimating carbon emissions from airline travel and I found that the results differ by orders of magnitude from one another. Most of the carbon calculators that I used showed that my contribution from flying 43,000 miles to be around ten tons of carbon with a monetary cost of offsetting/remediating this to be around $100. However, one reputable site calculated the impact at 1103 tons and $15,000. How can the estimates be so widely different? And how does one act responsibly in response to such confusing information?

Assuming that I contributed about 10 tons of carbon last year, it is interesting to note that this is just under half of what the average American emits annually (estimated at 19 to 20 tons per person). The average American is not my choice as a standard, my carbon footprint includes more than just my air travel and I do not use this as justification but I do find it interesting that I might actually produce as much or more carbon if I were living a conventional life in the US.

One decision that I have made as a result of this inquiry is to make it a practice to calculate the carbon footprint of all my flying and to contribute double the monetary value in purchasing carbon offsets. I question whether this is just another attempt to justify or excuse my travel or a way of reducing guilt or even a form of arrogant moral superiority. I know that money will not fix the problem. Yet, this feels like a useful practice in building awareness of my choices. The act of calculating the carbon footprint and then sending the money to support a project to reforest or to provide clean drinking water to eliminate the need for boiling water – this act feels like a way of more deeply involving myself with the consequences of my actions. This will also provide a moment for me to think about the importance of using all resources wisely in whatever I will be doing. And all of this will provide opportunity to practice compassion toward myself and the rest of humanity as I face the awareness of our collective actions.

I am glad to have written this. It removes a weight that I have been carrying – the weight of procrastination. And yet it does not feel like the inquiry is finished. I notice a continuing desire to justify and defend my actions, to say that what I am doing is ‘right’ or maybe a desire to be told that it is ok and that I am ok. The old wounds remain, wounds of feeling that I haven’t done enough or that my actions are inconsistent or hypocritical. Those are the wounds of separation and my desire to be morally superior. In some moments, I experience a healing balm as I sense that this life is filled with ambiguity and difficult choices and that all I need to do is to stand as vulnerably and authentically as I can as an active participant in this mystery called life. There is no right way to live but there are ways to live consciously and compassionately and these are what I choose to practice.

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Updated Map of Where I’ve Been

Grateful for the journey and the wonderful places I have experienced, the people that I have met and the meaningful ways that I have been allowed to contribute.
So many places left to visit. So much work yet to be done. Awaiting with curiosity where life will call me and where else I may be invited to contribute.


Create Your Own Map

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Self-Organisation, Open Source Learning and Participatory Leadership in Crisis

Here is a link to the article that I wrote about my experiences attempting to apply participatory leadership practices during the ‘refugee crisis’ in the Balkans in 2015.  Gratitude to the Journal of the Association for Management Education and Development for publishing this and for encouraging me and supporting me in writing it.

Self Organisation in Crisis

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Election Reflections 2016

What to say?  How to make sense of the election results?  I am still in shock at the end of the first long day of living with the reality of President Trump.  And I am curious to observe myself and my reactions.  They are illuminating some big shadows within and making me aware of my need to grow up and to grow up fast.  Perhaps these shadows are shared collectively as well.

For many years I have foreseen collapsing systems and more recently I have been feeling like the little boy saying ‘the emperor has no clothes’ as I comment on collapsing social, economic and political systems.  Systems collapse is inevitable and we needn’t try to resist it.  So, I am surprised by my emotional and energetic response to this election which I see as the near total collapse of the electoral system.  I felt totally deflated, numb, lacking energy.  It was physiologically similar to my sense of total helplessness and powerlessness in my recent saga with UPS and my lost credit cards.  What was this response all about?  If I have been expecting systems to collapse for so long and I even characterized the US political system as such a collapsing system on election eve, then why this strong response?

Intellectually, I had stated that ‘neither of the two major candidates represent a future that I choose and for which I want to commit my life energy – neither a hateful, xenophobic nationalism or a capitalistic neoliberal globalism.’  But I doubt that I would have felt the same this morning had Clinton won.  So, another glaring inconsistency.  Or just a glib intellectualization of what collapse is all about?

What I realize is that there is a disconnect between my recognition and intellectual acceptance of the need for the old systems to collapse and an unconscious belief in those old systems, a belief that that everything is going to turn out alright, that wise and just leaders will emerge and save the day (my Bernie delusion).  On another level, while I don’t think that Clinton would have provided any leadership in support of needed systemic change, I also realize that a part of me wants to go on living the benefits of the good life and postponing the consequences as long as possible – just another 4 years, say.  Maybe the collapse could be kinda gentle and we could choose another direction without experiencing too much pain.  And maybe science will come up with the solution to climate change.  And then there is Santa Claus and the Easter Bunny and…

I am embarrassed and ashamed to look at my inconsistencies and delusions knowing that I am only entitled to experience them by virtue of my educated, white, male status.  If I were a black man in fear of my life when pulled over by police or if I were a woman living in fear of a bully ‘grabbing my pussy’ or if I were an unemployed and unemployable person looking at a very scary future or if I were a homeless Syrian fleeing war and wondering where I would find safety – if I were anything but a privileged white male I would not be living with these delusions that the system would right itself take care of me and provide solutions.  So I am feeling a lot of humility today and recognizing the privilege of my welcoming attitude toward system change.

The systems are collapsing and system change is needed as much (and probably not any more) than yesterday.  What has changed is the increased sense of urgency and my loss of innocence about what this means.  Gone also is much of my unconscious trust in the systems that have protected and cared for me all of my privileged life.  So I recognize that a big part of what I am feeling is mourning for these losses – losses of a deep level of identity and understanding of the world.  Such existential losses are very painful.  They pull the rug of security out and plunge one into existential uncertainty, unknown and insecurity (like losing my lost credit cards experience on steroids).

And, being one who looks for the gift in everything, I believe that this opens the door for experiencing the gifts of relationship and community in ways that are impossible without such vulnerability.  It opens the door for discovering on a deep level that life will provide; that I don’t have to rely totally upon myself or upon systems created in my own image.  It invites a discovery that together we can find a way through these dark times.

There are probably many more gifts but for today, it feels very important to allow myself to be shaken and to honor the mourning process.  To really experience the loss and the pain of the loss and to allow old delusions to be buried.   There is lots of work to be done, I recognize this, and I know that I have been entrusted with gifts and skills and friends to work with that can contribute to the conversations and the healing needed for us to collectively survive the coming years and to find new ways forward.  I know that I will regain my energy and my passion and be ready to engage in that work and I am deeply grateful for friends who are holding me in this process.  But first it feels important to honor the mourning process.

Finally, tonight I am very conscious of the Water Protectors at Standing Rock.  Their steadfastness in the face of the forces of violence and control is a role model for all of us.  They are engaged in spiritual warfare, standing in love before the forces of power, greed and destruction.  When attacked and injured, they forgive.  This is the work that I sense will be called for frequently in coming days and I feel the need for more intensive and deeper training to be able to stand in such love against power.

While the country is divided and polarized, all is not darkness.  There are hundreds of thousands, probably millions, of people who were awakened by Bernie’s movement and they have not gone away as a result of this election.  Actually, this may be what it takes to truly re-activate them.  Hopefully people with a vision for a more just and inclusive future will sense this as a call to action and will answer it with the spirit of the Water Protectors.  May we all become Life Protectors.  And may we look back on 11/9 as the antithesis of 9/11 – the day that we collectively chose a future of love instead of fear.

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